Rom 15:1, 2Cor 11:29 | Barnes | STEP | ROMANS Chapter 15 It may be of importance to state, that between the last verse of the preceeding chapter and the first verse of this, the Arabic version, some Mss., and many of the Greek fathers, as Chrysostom, Theodoret, Theophylact, etc., have introduced . Why this was done has been a matter of controversy. The discussion, however, is of no practical importance, and most critics concur in the opinion that the present arrangement of the Greek text is genuine. Verse 1. We then that are strong . The apostle resumes the subject of the preceding chapter; and continues the exhortation to brotherly love and mutual kindness and forbearance. By the strong here he means the strong in faith in respect to the matters under discussion; those whose minds were free from doubts and perplexities. His own mind was free from doubt, and there were many others, particularly of the Gentile converts, that had the same views. But many also, particularly of the Jewish converts, had many doubts and scruples. Ought to bear . This word bear properly means to lift up , to bear away, to remove . But here it is used in a larger sense; to bear with, to be indulgent to, to endure patiently, not to contend with , , "Thou canst not bear them that are evil." And not to please ourselves . Not to make it our main object to gratify our own wills. We should be willing to deny ourselves, if by it we may promote the happiness of others. This refers particularly to opinions about meats and drinks; but it may be applied to Christian conduct generally, as denoting that we are not to make our own happiness or gratification the standard of our conduct, but are to seek the welfare of others. See the example of Paul, ; see also , "Love seeketh not her own;" , "Let no man seek his own, but every man another's wealth." Also . (c) "to bear the infirmities"

Romans 15:1

ROMANS Chapter 15

It may be of importance to state, that between the last verse of the preceeding chapter and the first verse of this, the Arabic version, some Mss., and many of the Greek fathers, as Chrysostom, Theodoret, Theophylact, etc., have introduced Rom 16:25-27. Why this was done has been a matter of controversy. The discussion, however, is of no practical importance, and most critics concur in the opinion that the present arrangement of the Greek text is genuine.

Verse 1. We then that are strong. The apostle resumes the subject of the preceding chapter; and continues the exhortation to brotherly love and mutual kindness and forbearance. By the strong here he means the strong in faith in respect to the matters under discussion; those whose minds were free from doubts and perplexities. His own mind was free from doubt, and there were many others, particularly of the Gentile converts, that had the same views. But many also, particularly of the Jewish converts, had many doubts and scruples.

Ought to bear. This word bear properly means to lift up, to bear away, to remove. But here it is used in a larger sense; to bear with, to be indulgent to, to endure patiently, not to contend with, Gal 6:2, Rev 2:2, "Thou canst not bear them that are evil."

And not to please ourselves. Not to make it our main object to gratify our own wills. We should be willing to deny ourselves, if by it we may promote the happiness of others. This refers particularly to opinions about meats and drinks; but it may be applied to Christian conduct generally, as denoting that we are not to make our own happiness or gratification the standard of our conduct, but are to seek the welfare of others. See the example of Paul, 1Cor 9:19,22; see also Php 2:4, 1Cor 13:5, "Love seeketh not her own;" 1Cor 10:24, "Let no man seek his own, but every man another's wealth." Also Mt 6:24.

2 Corinthians 11:29

Verse 29. Who is weak, etc. I sympathize with all. I feel where others feel, and their sorrows excite deep sympathetic emotions in my bosom. Like a tender and compassionate friend I am affected when I see others in circumstances of distress. The word weak here may refer to any want of strength, any infirmity or feebleness arising either from body or mind. It may include all who were feeble by persecution or by disease; or it may refer to the weak in faith and doubtful about their duty, (1Cor 9:22,) and to those who were burdened with mental sorrows. The idea is, that Paul had a deep sympathy in all who needed such sympathy from any cause. And the statement here shows the depth of feeling of this great apostle; and shows what should be the feeling of every pastor. Rom 12:15.

And I am not weak? I share his feelings, and sympathize with him. If he suffers, I suffer. Bloomfield supposes that Paul means, that in the case of those who were weak in the faith he accommodated himself to their weakness, and thus became all things to all men. 1Cor 9:22. But it seems to me probable that he uses the phrase here in a more general sense, as denoting that he sympathized with those who were weak and feeble in all their circumstances.

Who is offended. σκανδαλιζεται. Who is scandalized. The word means, properly, to cause to stumble and fall; hence to be a stumbling-block to any one; to give or cause offence to any one. The idea here seems to be, "Who is liable to be led astray; who has temptations and trials that are likely to lead him to sin or to cause him to fall, and I do not burn with impatience to restore him, or with indignation against the tempter?" In all such cases Paul deeply sympathized with them, and was prompt to aid them.

And I burn not? That is, with anger or with great agitation of mind at learning that any one had fallen into sin. This may either mean that he would burn with indignation against those who had led them into sin, or be deeply excited in view of the disgrace which would be thus brought on the Christian cause. In either case it means that his mind would be in a glow of emotion; he would feel deeply; he could not look upon such things with indifference, or without being deeply agitated. With all he sympathized; and the condition of all, whether in a state of feeble faith, or feeble body, or falling into sin, excited the deepest emotions in his mind. The truth here taught is, that Paul felt a deep sympathy for all others who bore the Christian name, and this sympathy for others greatly increased the cares and toils of the apostolic office which he sustained. But having given this exposition, candour compels me to acknowledge that the whole verse may mean, "Who is feeble in the faith in regard to certain observances and rites and customs, (1Cor 9:22,) and I do not also evince the same? I do not rouse their prejudices, or wound their feelings, or alarm them. On the other hand, who is scandalized, or led into sin by the example of others in regard to such custom; who is led by the example of others into transgression, and I do not burn with indignation?" In either case, however, the general sense is, that he sympathized with all others.

(e) "is weak" 1Cor 9:22 (*) "offended" "stumbleth"